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DOI: https://dx.doi.org/10.18454/RULB.7.28

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Svetlana V.O. ON HISTORY OF ENANTIOSEMY AND ITS TYPES / V.O. Svetlana // Russian Linguistic Bulletin. — 2016. — № 3 (7). — С. 102—106. — URL: http://rulb.org/ru/article/k-voprosu-ob-istorii-rassmotreniya-enantiosemii-i-eyo-tipax/ (дата обращения: 18.01.2019. ). doi:10.18454/RULB.7.28
Svetlana V.O. ON HISTORY OF ENANTIOSEMY AND ITS TYPES / V.O. Svetlana // Russian Linguistic Bulletin. — 2016. — № 3 (7). — С. 102—106. doi:10.18454/RULB.7.28

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Светлана В.О.1
1аспирант, Балтийский Федеральный университет им. И. Канта
К ВОПРОСУ ОБ ИСТОРИИ РАССМОТРЕНИЯ ЭНАНТИОСЕМИИ И ЕЁ ТИПАХ
Аннотация
В статье описывается явление энантиосемии с точки зрения мыслителей древности – Гераклита и Платона – а также ученых современности, в частности З. Фрейда и Р. Барта. Затрагивается проблема определения статуса энантиосемии в ряду подобных языковых явлений. Описывается существующая классификация типов энантиосемии. Приводятся примеры энантиосемии различных уровней.
Ключевые слова: энантиосемия, полисемия, амбивалентность, синхрония, диахрония.
Страницы: 102 - 106

Svetlana V.O.1
1postgraduate student, Immanuel Kant Baltic Federal University
ON HISTORY OF ENANTIOSEMY AND ITS TYPES
Abstract
The author aims to analyze enantiosemy building on earlier theories – those of ancient thinkers, Heraclitus and Plato, and scientists of XIX-XX - S. Freud and R. Barthes. The article addresses the issue of determining the status of enantiosemy among related linguistic phenomena – polysemy and ambiguity; it offers a classification of the types of enantiosemy. The article contains ample evidence of enantiosemy.
Keywords: enantiosemy, polysemy, ambivalence, synchrony, diachrony.
Pages: 102 - 106
Почта авторов / Author Email: svetlanogneva@yandex.ru

Enantiosemy being a special type of polysemy has not been a popular topic of research compared to polysemy, ambiguity and vagueness. Research into enantiosemy began in Antiquity. Heraclitus mentioned a combination of ‘opposites together’. He focuses on the fascinating confluence of opposites. He sees them as a perfect condition for and indispensable source of harmony [13, p. 165].

The dialectics of Heraclitus rests upon the idea of ​​​​the unity of opposites. Heraclitus develops the idea of ​​unity of opposites in detail. Anaximander shares the same approach. The idea of ​​the Undivisible Whole is linked to the idea of ​​splitting the Whole, defining its opposites. Aristotle believed that the Heraclitean dialectics had a huge impact on Plato [7].  

According to Plato, the most important characteristic feature, relevant for the formation of any concept is ambivalence; it presupposes polarization (or enantiosemy) of the concepts that make up the volume of a particular phenomenon. Plato writes about the concept is understood not only as a mental construct, but also as a case of ambivalence. In his “Laws”, Plato speaks of poetic mimesis, which can be both right and wrong, since the poet, in contrast to the lawmaker, has the freedom of contradicting himself [5, p. 87].

Fundamental ambivalence of the Unconscious manifests itself in language, including through enantiosemy, which is “coexistence of two opposite meanings”, according to the definition given to the neologism by Claude Hagège after Roland Barthes. The latter regards the term “enantioseme” as “a sign enclosing a controversial sense” (“L'esprit de la lettre”, 1982, p. 95). According to S. Freud, enantiosemy “appears disguised” in the Unconscious. It is important to explore its manifestations because it is closely connected with verbal creativity [13, p. 4].

Analyzing the E. Poe’s story “The Facts in the Case of M. Valdemar”, Roland Barthes points out that semantically the phrase “Je suis mort” asserts two facts contradicting each other — Life and Death. It is an enantioseme but a unique one: the signifier expresses the signified (Death), which contradicts the stated fact. However, it is not just a “denial” (dénégation) in the psychoanalytic sense (in this case, “I died”, “I'm dead” would mean “I'm not dead”, “I'm not dead”). We witness an unprecedented invention of the category: truth – lie, yes – no, death – life, considered as an indivisible whole. It is not dialectic as the antithesis does not mean any third element. It is not a two-faced entity but a single element. Here comes the unthinkable verbalization of sense: Death, being the most avoided taboo, intrudes on the language [1, p. 454].

Le néologisme «énantiosémie» réapparaît sous la plume de Claude Hagège dans L’Homme de paroles ( 1985 p. 154) à propos du vieux débat concernant les sens opposés des mots primitifs et dont il faut retracer l’histoire liant ou opposant tour à tour psychanalystes et linguistes [13, p. 7]*.

S. Freud writes about the expression of dreams, where “opposites gather in an integral unit”, being associated with certain words of the ancient Egyptian language, which were studied by Carl Abel. These words had “two meanings, one of which is the opposite of the other” [op.cit. Freud, 1910, p.52]. S. Freud identifies a certain resemblance between a lack of denial in dreams and ambivalence of the Unconscious. He saw clearly ambivalent characteristic of the psyche. He notes that language refers to ambivalence only in some cases while most dreams are ambivalent by nature. But if the Unconscious “acts in disguise”, it is not surprising that the ambivalent nature of language is also expressed in a disguised form (ibid).

The following figure illustrates the above-mentioned interpretation of enantiosemy:

 

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Fig. 1. Development of the notion of enentiosemy

 

The revealed opposites mark only extreme points of the considered phenomena. A comprehensive study of concepts involves mandatory focusing on the entirety of their volume. This requires the identification of intermediate notions, often reflecting the original, initial state. For example, it can be a statement of an intermediate stage that reflects a certain degree of “sheen” or “light”, eroding the binary opposition of “black / white” (as black → brilliant →white) [5, p. 88].

Before offering a classification of enantiosemy, let us look at the issue of the status of this phenomenon in language.

I.V. Sadchikova offers the following definition of enantiosemy, “Enantiosemy is an occasional melioration of pejoratives and pejoration of melioratives” [3]. According to V.Y. Kravtsova, the main prerequisites for the emergence of enantiosemy,  neighbouring polysemy and antonymy, is asymmetry of the linguistic sign, the principle of linguistic economy, the dualism of human thought [3, p. 143].

L.I. Klimova also notes that enantiosemy occurs at the intersection of polysemy and antonymy. Homonyms unlike polysemantic units do not have a common semantic component.  At the same time, enantiosemy is a specific kind of antonymy since separate senses of enantiosemantic words have a common semantic component. However, the senses are opposite to each other [2, p.15].

In a number of languages, enantiosemy ​​is considered to be a type of homonymy. However, in the same languages there are some cases of enantiosemy ​​ within the structure of one word. It shows the failure of considering homonymy equal to enantiosemy [10, p. 19].

S. Usmonov calls enantiosemantic words ‘homonymous antonyms’ and writes that “no matter what is the form of antonyms — one word or two words — they will still be antonyms” (Op. cit.: Odilov 2013). This work does not take into account the main feature of enantiosemy differing it from antonyms — being manifested within one word [10, p. 21].

Some scholars consider enantiosemy as a special type of polysemy. In this case, the authors consider opposite meanings ​​of enantiosemantic words as meanings of polysemantic words. However, there is clearly a link between the opposite meanings of enantiosemantic words. The link is based on opposition, which brings enantiosemy closer to antonymy [8, p. 276].

 

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Fig. 2. The problem of enentiosemy status in language

 

The term “enantiosemy” was introduced by the Czech and Russian philologist V.I. Shertsl, “I chose it because I have not found another, more suitable term. By enantiosemy we mean the phenomenon that the same word comprises two opposite meanings” [2, p. 12].

Let us continue with a classification of enantiosemantic words, proceeding from the assumption that enantiosemy is a special case of polysemy.

Researchers single out nominative enantiosemy that foregrounds logical and semantic characteristic features (Russian “vyvestis’” — “begin to exist” (about chicks) – “cease to exist” (about old traditions or things)), and emotional and evaluative ones based on expressive and evaluative semes originating from the words functioning in speech. Enantiosemy is used in a variety of styles and forms of speech, but is most common in oral dialogues. It is an effective means of explication of the speaker's intentions:

Genialno! Opyat za tebya vse peredelyvat’ pridetsya” —

Brilliant! I will have to redo everything instead of you again” [6, p. 88].

One of the most well-known and detailed classification is the one offered by G.V. Jatskovskaya (1976) and later reworked by M.Y. Brodsky (1998). The scientists identified various types of enantiosemy possessing certain properties and functions that depend on such factors as belonging to a part of speech, position in the sentence, intonation, etymology, etc.:

  1. Speech enantiosemy (it usually occurs as a result of a certain phrase intonation):

“Nice job you did there!”“You coped with your work well”

                                              or “You did everything wrong.”

II. Language enantiosemy:

  1. Grammatical enantiosemy (mixing transitive and non-transitive, active and passive meanings, nomina actionis phrases, etc.):

German “heilen” – “treat, heal” and “be cured, healed”;

reading Pushkin” – “someone is reading Pushkin”

or“Pushkin is reading something”.

  1. Phraseological enantiosemy (external form contradicts the meaning):

English “He cannot half swim” – “he is a good swimmer”

                                                        or “he is a poor swimmer”.

3. Lexical enantiosemy

3.1. Synchronic intralingual enantiosemy (opposite meanings ​​are present in the words of the same language):

Italian

“Famoso” – “famous” and “notorious”,

English “crammer” — Am. “nerd student” and Brit. “tutor”.

3.2. Synchronic interlingual enantiosemy (presence of opposite meanings ​​in etymologically identical words in  different languages belonging to the same or similar group):

Russian “cherstvy” – “stale” and Czech “Cerstvý” – “fresh”.

3.3. Diachronic intralingual enantiosemy (an opposite meaning formed in the course of the word’s diachronic development):

Russian “chestit” — obsolete “praise” and modern “berate, insult”.

3.4. Diachronic interlingual enantiosemy (the result of borrowing in different languages ​​a neutral word meaning, which then develops two opposite meanings in these languages):

Lat. “hostis” – “enemy” and Germ. “Gast” – “Guest” [9, p. 639].
Examples of different enantiosemantic units are given in the table below:

Table1. Examples of various enantiosemy types

Speech enantiosemy

Language enantiosemy

Molodets

Otlichno

 (terms for praise in opposite meaning)

Seychas – “right now” – reluctance to do smth

Grammatical

Dom aktera – place for cultural meetings of actors; a certain house owned by a certain actor

Phraseological

Iskatel priklyucheniy – adventurer, one who loves travelling;

Lovit na slove – to make smb do what they have promised, to attribute some words to smb who has not said that;

Ne chuyat nog pod soboy – to feel extremely tired, to be excited;

Nosit na rukah – to appreciate, to spoil children by allowing them too much;

Perezhit samogo sebya – to leave one’s mark for descendants, to fade in importance even within one’s lifetime  

Lexical

Synchronic

Intralingual

Odolzhit – to lend money to smb, to borrow;

Bestsenny – priceless, trifling;

Proslushat – to listen to smth up to the end, to miss some oral information

Interlingual

Russian “zapomnit” — “remember” and Polish “zapomnieć” — “forget”, Polish “zapamiętać” – “remember” and Russian “zapamyatovat” – “draw a blank”;

Russian “urod” – “an ugly person” and Polish “uroda” – “beauty”; Russian “komplektsiya” – “body type” and English “complexion” – “face colour”

Diachronic

Intralingual

bolvan” — obsol. “pagan idol” and modern “a silly, pig-headed person”; “kholop” — obsol. “boy, youngster and “servant, worker”

Interlingual

Old Russian “shaliti” — “be naughty” and Russian “shalost” – “trick, waggery”, Polish “szal” — “rage”, Czech “salba” – “deception”

         

 

 

In effect, the investigation of enantiosemy established its status as a potential, although marginal, motivated relation between semantic units of a single lexical item and at the same time showed enantiosemy to be part of a general conceptual mechanism revealing commonalities at different levels of linguistic organisation [12, p. 21].

Thus, enantiosemy has been the subject of research since Ancient times. Having two opposite meanings within the structure of one polysemantic word, enantiosemy may cause difficulties in communication, particularly when it comes to interlingual enantiosemy. The study of enantiosemy requires reference to both psychology and cognitive linguistics. There are clearly prospects for interdisciplinary research inspired by the development of these two fields science.  

 

* Claude Hagège in “L'Homme de paroles” (1985 p.154) recalls an old argument about the opposite senses of ancient words, the history of which is necessary to be described at alternately making psychoanalysts and linguists closer or more distanced.

Список литературы / References:
  1. Барт Р. [Barthes R.] Избранные работы: Семиотика: Поэтика: Пер. с фр. / Сост., общ. ред. и вступ. ст. Г. К. Косикова.— М.: Прогресс, 1989. —616 с.
  2. Давыдов М.В. Звуковые парадоксы английского языка и их функциональная специфика. Учебное пособие. – М.: Изд.Моск.ун-та, 1984. — 204 с.
  3. Ефимова Н.Н. Энантиосемия как проявление аллофронии - лингво-семиотические аспекты / Н.Н. Ефимова // Вестник ИГЛУ. — 2013. — №2(23). — С. 140-150.
  4. Ефремова Т. Ф. Новый словарь русского языка. Толково-словообразовательный. – М.: Русский язык, 2000. — URL: http://www.efremova.info/ (дата обращения: 26 февраля 2016).
  5. Зеликов М.В. Концепт как проблема филологической преемственности / М.В. Зеликов // Язык, коммуникация и социальная среда – Language Communication and Social Environment: Ежегодное научное издание / под ред. В.Б. Кашкина. — Вып. 12. —Воронежский гос. университет. Воронеж: НАУКА – ЮНИПРЕСС. — 2014. — С. 70-96.
  6. Литвинова Е.А. Эмоционально-оценочная энантиосемия / Е.А. Литвинова // Филологические науки. Вопросы теории и практики . — 2012. — №2(13). — С. 86-90.
  7. Мотрошилова Н.В. Диалектика в философии Гераклита / История философии. Запад-Россия-Восток. Книга первая. Философия древности и средневековья. — М.: Греко-латинский кабинет, 1995. URL: http://filosof.historic.ru/books/item/f00/s00/z0000004/st015.shtml (дата обращения: 02.05.2016).
  8. Махмутова Л.Р. Место энантиосемии в системе языка / Л.Р. Махмутова // Учен. зап. Казан. ун-та. Сер. Гуманит. науки . — 2009. — №3. — С. 638-641.
  9. Нечаев А. А. Источники и виды энантиосемии / А.А. Нечаев // Молодой ученый. — 2014. — №6. — С. 638-641.
  10. Одилов Ё.Р. Соотношение энантиосемии с омонимией, антонимией и полисемией / Ё.Р. Одилов // Актуальные вопросы филологической науки XXI века: сборник статей по материалам III Всероссийской научной конференции молодых ученых с международным участием. Ч. 1. — Екатеринбург: УрФУ. — 2013. — С. 18-23.
  11. Ожегов С. И. Cловарь русского языка: 53 000 слов. — 24-е изд. — М.: ООО «Издательский дом «ОНИКС 21 век», 2004. — 896 с.
  12. Klégr A. The limits of polysemy: enantiosemy // Linguistica Pragensia. – 2/2013. – Vol. 23. –Praha: Filozofická Fakulta, UK v Praze. – Pp. 7-23.
  13. Larue-Tondeur J. Ambivalence et énantiosémie. – Limoges, Lambert-Lucas, 2011.
  14. Le Petit Larousse. Illustré. 100e édition [Dictionnaire], – Larousse, 2004. – 1856 p.
  15. Longman Dictionary of Contemporary English / [director, Della Summers]. – New ed.p.cm. – Pearson Education Ltd., 2008. – 1950 p.
  16. Merriam-Webster Dictionary and Thesaurus [Electronic resource] – URL: http://www.merriam-webster.com/ (accessed 26 February 2016).

Список литературы на английском / References in English:
  1. Bart R. [Barthes R.] Izbrannye raboty: Semiotika: Pojetika: Per. s fr. [Selected works: Semiotics: Poetics: Translation from French] / Compiler, general edition and introductory article by G. K. Kosikova.— M.: Progress, 1989. —616 p. [in Russian]
  2. Davydov M.V. Zvukovye paradoksy anglijskogo jazyka i ih funkcional’naja specifika. Uchebnoe posobie [Sound paradoxes of English and their functional specifics. Education guidance]. – M.: Izd. Mosk. un-ta, 1984. — 204 p. [in Russian]
  3. Efimova N.N. Jenantiosemija kak projavlenie allofronii - lingvo-semioticheskie aspekty [Enantiosemy as manifestation of an allofrony - lingvo-semiotics aspects] / N.N. Efimova // Vestnik IGLU. — 2013. — №2 (23). — P. 140-150. [in Russian]
  4. Efremova T. F. Novyj slovar’ russkogo jazyka. Tolkovo-slovoobrazovatel’nyj [New dictionary of Russian. Sensible and word-formation]. – M.: Russkij jazyk, 2000. — [Electronic resource] URL: http://www.efremova.info/. Accessed: 26.02.2016. [in Russian]
  5. Zelikov M.V. Koncept kak problema filologicheskoj preemstvennosti [Concept as a problem of philological continuity] / M.V. Zelikov // Jazyk, kommunikacija i social’naja sreda – Language Communication and Social Environment: Ezhegodnoe nauchnoe izdanie [Language, communication and the social environment – Language Communication and Social Environment: Annual scientific publication] / Edited by V.B. Kashkina. — Issue 12. — Voronezh State University. Voronezh: NAUKA – JuNIPRESS. — 2014. — P. 70-96. [in Russian]
  6. Litvinova E.A. Jemocional’no-ocenochnaja jenantiosemija [Emotional-estimated enantiosemy] / E.A. Litvinova // Filologicheskie nauki. Voprosy teorii i praktiki [Philological sciences. Questions of the theory and practice]. — 2012. — № 2(13). — P. 86-90. [in Russian]
  7. Motroshilova N.V. Dialektika v filosofii Geraklita / Istorija filosofii. Zapad-Rossija-Vostok. Kniga pervaja. Filosofija drevnosti i srednevekov’ja. [Dialectics in philosophy of Heraclitus / History of philosophy. West-Russia-East. Book 1. Philosophy of Antiquity and Middle Ages.] — M.: Greko-latinskij kabinet, 1995. [Electronic resource] URL: http://filosof.historic.ru/books/item/f00/s00/z0000004/st015.shtml Accessed: 02.05.2016. [in Russian]
  8. Mahmutova L.R. Mesto jenantiosemii v sisteme jazyka [The place of an enantiosemy in the language system] / L.R. Mahmutova // Uchen. zap. Kazan. un-ta. Ser. Gumanit. nauki [Memoir of the Kazan university. Series Humanities]. — 2009. — №3. — P. 638-641. [in Russian]
  9. Nechaev A. A. Istochniki i vidy jenantiosemii [Sources and types of enantiosemy] / A.A. Nechaev // Molodoj uchenyj [Young scientist]. — 2014. — №6. — P. 638-641. [in Russian]
  10. Odilov Jo.R. Sootnoshenie jenantiosemii s omonimiej, antonimiej i polisemiej [Correlation of enantiosemiya with homonymy, antonymy and polysemanticism] / Jo.R. Odilov // Aktual’nye voprosy filologicheskoj nauki XXI veka: sbornik statej po materialam III Vserossijskoj nauchnoj konferencii molodyh uchenyh s mezhdunarodnym uchastiem. Ch. 1. [Topical issues of philological science of the 21st century: the collection of articles on materials of III All-Russian scientific conference of young scientists with the international participation. Part 1] — Ekaterinburg: UrFU. — 2013. — P. 18-23. [in Russian]
  11. Ozhegov S. I. Clovar’ russkogo jazyka: 53 000 slov. [Dictionary of Russian: 53 000 words.] — 24th edition — M.: OOO «Izdatel’skij dom «ONIKS 21 vek», 2004. — 896 p. [in Russian]
  12. Klégr A. The limits of polysemy: enantiosemy // Linguistica Pragensia. – 2/2013. – Vol. 23. –Praha: Filozofická Fakulta, UK v Praze. – Pp. 7-23.
  13. Larue-Tondeur J. Ambivalence et énantiosémie. – Limoges, Lambert-Lucas, 2011.
  14. Le Petit Larousse. Illustré. 100e édition [Dictionnaire], – Larousse, 2004. – 1856 p.
  15. Longman Dictionary of Contemporary English / [director, Della Summers]. – New ed.p.cm. – Pearson Education Ltd., 2008. – 1950 p.
  16. Merriam-Webster Dictionary and Thesaurus [Electronic resource] – URL: http://www.merriam-webster.com/ (accessed 26 February 2016).

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